Introduction

The mountainous state of Nagaland is located on the eastern boundary of Northeast India bordering the Kingdom of Myanmar and remains home to the sixteen Naga tribes, each with a distinct culture, tribal traditions, and language. It is a land of festivals and folklore that have been passed down for generations. Nagaland has always attracted numerous visitors and curious anthropologists from around the world, who come to learn more about the tribal lifestyles of these once-headhunters. Nagaland hosts the popular Hornbill Festival every year in December, which is one of the biggest tourism events in the Indian subcontinent.

Not much is known about the history of the early Naga people and their land. The ancient Hindu text Mahabharata has references to the ogress Hidimba after which Dimapur was named. Dimapur was the first capital of the Dimasa Kachari civilization on the banks of the Dhansiri river during antiquity, few monolithic carvings and historical ruins still remain. The Dimasas often faced raids from the hill tribes and eventually shifted their capital in the middle ages. The British missionaries reached the Naga Hills in the 19th century with the hope of baptizing the natives and finding a new route to Burma. Their expeditions faced resistance from the Angami tribe of Khonoma village and their missionary activities were protested by the Zeliangrong tribe. 

The Naga Hills came into importance during World War II when the Japanese invaded India. The Japanese aimed to reach the Dimapur rail line and cut off British supplies to Imphal airfields by capturing the Kohima ridge. The Imperial Japanese Army entered the Naga Hills and captured Kohima after fierce fighting. Their defeat at Kohima changed the course of the war. The tribal hill tract of Naga Hills was later carved out of Assam and made a new state named Nagaland. The Nagas however have always considered themselves to be the owners and governors of their own land and have often laid a claim for a Naga nation they call Nagalim. 

Kohima is the capital of Nagaland and is better known as the venue of the Hornbill Festival. It is also a historic town that witnessed important battles of the Second World War. Dimapur, located at the foothills, is the largest town in Nagaland. Dimapur is a commercial center and is well connected with other towns in the region. It also connects Nagaland with other parts of India with regular air and rail services. Wokha and Mokokchung in western Nagaland were the first towns in the Naga hills to be established by the British. Small towns such as Mon and Tuensang in easter Nagaland are significant cultural centers where it is still possible to meet some of the tattooed headhunters and listen to their stories of deadly savage escapades.

Many remote parts of Nagaland can be considered as the wild eastern frontier of India as these places have been explored only in recent times. The beauty of Nagaland can be seen in the lofty mountains of Japfu, the mesmerizing Dzukou valley, the forested Patkai hills, and also in the tribal villages. Many Nagas still preserve their old traditions and indigenous culture. Though the people were brave warriors in the past, they are now warm hosts to the visitors.

Culture

The people of Nagaland mainly comprise the Tibeto-Burman tribal communities of the Naga tribes of the mountains and the Kuki and Dimasa tribes of the foothills. Some of the Naga tribes also inhabit the neighboring states of Arunachal Pradesh, Manipur as well as the Sagain state of Myanmar. During the colonial British era, the tribal territory of the Nagas was administered differently as the colonial masters avoided interference in tribal affairs. This led to the preservation of their tribal culture. Few of the Naga tribes had earlier practiced headhunting as war trophies, which was later banned in the 1970s. 

The Ao tribe of Mokokchung is one of the largest Naga tribes. The Aos became the first Naga tribe to be converted into Christianity by the Baptist Missionaries in 1872. The Angamis are natives of the capital Kohima. They are well known for their art, architecture, and colorful costumes. The Angamis also practice the interesting stone pulling ceremony where the entire village gathers and pulls a large monolith from the forest to their village marking a chapter in their history.  The Chakhesang tribe of Pfutsero are culturally alike to the Angamis. The Sema tribe of Zunheboto is also a large Naga community. The Lothas of the Wokha district are another prominent Naga tribe who are well known for their bamboo crafts. The Zeliangrong tribe comprises of the Zeme, Liangme, and Rongme clans. They dwell in remote villages in the mountains of southern Nagaland and Manipur. The Morung (dormitory) at Benreu village is considered the oldest in Nagaland. The Konyaks of the remote Mon district were known for their head-hunting traditions. Many Konyak villages are still governed by their Angh (king). The Konyaks are also well known for their war dances during the Aoling Festival. Few Naga tribes such as Chang, Sangtam, Yimchungru, and Khiamungnian coexist in the Tuensang area.  Phom, Pochury, and Rengma are some of the Naga tribes with a smaller population. The clans of the Kuki tribe and the Dimasas, who dwell in the foothills near Dimapur and are culturally different from the other Naga tribes.

Each of these tribes can easily be recognized by their distinct costumes, architecture, and rituals. Though they are culturally different from one another, their mythical origins can be traced to the Living Stones of Khezakeno village, from where the tribes migrated in different directions. The Morung dormitory for bachelors is a common structure that can be seen in all Naga villages. The long Log Drums are also a part of the indigenous culture of every Naga tribe. Another common aspect is their excellence in producing cane and bamboo crafts. The Hornbill Festival, organized by the Nagaland tourism department is a good opportunity to observe the traditions and cultures of the different tribes at a single venue.

The tribes of Nagaland produce some of the finest indigenous handicrafts in India. Most of their crafts are made from sustainable resources which are easily available in their surroundings. Due to their dependence on bamboo for daily purposes, most tribes have cane crafts. Cane baskets are common among most tribes, the Angamis make tall baskets for storing grains. The Angamis are an artistic tribe who have beautiful wood carvings which can be seen in the large Kharu gateways to their villages. The beautifully carved gates also have elaborate carvings of tribal motifs. Handwoven shawls are another popular handicraft of Nagaland, the patterns and colors vary among tribes. Brass pendants, worn as necklaces by Konyak men symbolize head-hunting trophy masks. Konyak women also make beautiful necklaces, bangles, and bracelets with tiny beads. Chang tribe made ivory bracelets and tiger claw pendants in the old times when villagers hunted in the wild. Indigenous designs of tattoos are also unique to Nagaland, tattoos are adorned by the old Konyak men and also by the women of the Ao tribe. The decorated hunting spears of the Rengma tribe are the most common souvenirs found in their craft markets.

Festivals

Festivals of Nagaland

Hornbill Festival

Held during December, the Hornbill Festival is an extravaganza organized by the tourism department, showcasing culture and heritage of the 16 Naga Tribes.

Festivals of Nagaland

Moatsu

Moatsu is celebrated during the first week of May every year by the Ao Tribe after sowing is completed. Various rites and rituals are performed during this period.

Festivals of Nagaland

Sekrenyi

The festival of Sekrenyi is celebrated in the month of February by the Angami people of Nagaland. It follows a series of ritual and ceremony such as dances, feasts and hunting.